Wednesday, March 18, 2009

on hell

there are many different views on the subject of hell.
A plethora of theologians argue and debate constantly over this subject. Will people be punished forever? Or will they be punished for an alloted time, then annihilated? Other questions rise to the surface as well: How does a loving God live with Himself while people are suffering eternally? Surely, after some time, he would restore these people or grant them the favor of abolishing their souls forever. Isn't the concept of hell completely incongruent with a loving God anyway? What is hell like for the damned? What sort of punishment is being administered to its inhabitants? Is it a emotional/mental retribution? Does it involved excruciating physical pain? Or is it all three? Are the degrees of punishment contingent upon the degree of evil in the person being punished? Is it a "lake of fire"? Is there a dude with horns and a pitch-fork laughing the whole time?

The greek word used for hell is "gehenna" in the New Testament. "Gehenna" is the Christian rendering of "Ge Hinnon", literally "Valley of Hinnom". In the Old Testament, the word used is "Gai Ben-Hinnom", which refers to a real valley in Jerusalem. This valley is located outside the city, and it is basically a garbage dump where waste is burned. Stemming from this idea, many think that hell well be a place outside the city of God, where the filth of humanity dwells. This presents problems too: How could God and His people (his holy, loving people) be rejoicing while others (including loved ones) are being tortured outside?

as you can see, there is a lot of questions pertaining to the subject of hell.
I won't attempt to answer what only God can fully answer.
But here is what I think are the underlying foundations of hell:

1. Hell is a place of isolation.

One could even use this metaphorically and say: "Hell is the absence of God; God-isolation". The earth as we know it is not devoid of the presence of God. The natural processes that God instilled are still running. God is still working/sustaining life despite spiritual opposition from unknown forces and internal opposition in the hearts of mankind. Even though at certain times in history, we have seen glimpses of it (i.e. the Holocaust), the world has not experienced the complete abandonment of God's presence. For God to completely turn his back on the world is something so horrible, so horrifying that it is reserved only for the enemies of God in the afterlife. (Ironically, we see in the Gospels how Christ experienced the complete abandonment of God when he was dying on the cross. He cried out, "My God, my God, why have you forsaken me?" Indeed, Jesus was punished as an enemy of God. In the crucifixion, Jesus of Nazareth becomes the first living person in history to fully experience Hell). Humanity as we know it, could not withstand the magnitude of that catastrophe. Could you imagine what it would be like for the Creator of life to abandon the creation that is sustained by His very breath? Nothing in this world is more unnatural and appalling than that.

2. On this earth we have experienced/caught glimpses of hell itself.

Some people are so isolated and alone that they are already experiencing a pinch of hell in this life. Perhaps that is why Mother Theresa said, "The most terrible poverty is loneliness and the feeling of being unloved". We see hell reflected in the darkest of evils on earth as well: genocide, rape, abortion (controversy alert!), suicide bombings, etc. We see hell in dead babies and starving, pot-bellied children. We see hell in tsunamis that kill thousands upon thousands. We see hell in victims of sexual abuse. We see hell when we look deeply into the eyes of a sex-trafficked girl.
Some people, are so caught up in their personal hate, their life of sin, that they have ceased to become evil . . . they are evil; an "object of wrath" . . . they are the people whose natures have become utterly evil. These people are so consumed that there is no turning back for them, mainly because they have lost all notions of goodness. To love would be unnatural for them, conflicting with their nature.

3. God did not create hell.

we did. from the first moment an opportunity arose, humanity as a collective whole has been sinning. We are naturally inclined to resist God's will, thereby imposing our own. Perhaps that is all hell is. A place where those who reject God's way finally get their way. A place where the loving God sorrowfully gives people what they really want.

And to our everlasting shame, it is a place that must exist because in the end, we have chosen not God. And the only alternative to not having God is a existence of isolation. If God is the creator of reality, than those who chose other than Him have chosen nothingness . . . a void of nonexistence.

6 comments:

  1. Great thoughts on hell. Do you think that God created the possibility of hell? ("God created possibility of evil, man created actuality of evil.") Also, have you ever read the Great Divorce? C.S. Lewis had a similar perspective on heaven and hell... that here on earth, we aren't too far from heaven, but we also aren't too far from hell...

    Thanks for the thoughts!

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  2. I would have to say if I were to answer your first question, it would be something along the lines of your quote. I believe hell is the end result of someone who chooses, over and over again, to become something contrary to God's will. Hell is the "externalization" of the evil man's nature. In the end, man has chosen Hell; it is his invention alone. God created free will, which presupposes the possibility for evil. It is a risk God took in order to make a true and real love-relationship possible.
    I love the Great Divorce. Such an awesome read. Gregory Boyd talks a lot about hell in his book Satan and the Problem of Evil. He expounds on Lewis's view and gives some great thoughts.

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  3. hm. yes and no.

    the main principle in Open Theism I like is this: It's not that God doesn't know the future, but rather that the future doesn't exist to be known by anyone. For the open theist the future simply hasn't happened yet, not for anyone, and thus is unknowable in the common sense. so to say that God doesn't know the future is akin to saying that he doesn't know about square circles.

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  4. Ha. I like that square circle analogy. Zach, I appreciate this blog. I know justice must exist, because God is just. We have this sense of entitlement as humans that has no basis on truth, only Satan's fabricated pull to get us to see ourselves as having innate worth. It is only when we see that our worth as a soul and spirit resides in Christ exclusively that we realize... we lose all value apart from God. We lose all humanity, all purpose. We are as worthless filth, which does, in fact, belong in a place like Gai Ben-Hinnom.

    Where do you believe Jesus went after he died on the cross and before He rose again? I've always asked myself that question, and your mentioning of Jesus having experienced punishment as an enemy of God started spinning the wheels in my brain again.

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  5. when asked that question, a lot of people refer to matthew 12:40, where Jesus says, "For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth." They use it to say Jesus descended into hell. Some even think he battled Satan and conquered him in some way. I kind of disagree with this because once Jesus breathed his last and said "It is finished", the battle was over. Satan was already defeated because Jesus had accomplished what He had set out to do.
    Some cite 1 Peter 3:18-20a:"For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, through whom[d] also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built."
    They use this to say that he descended to "hell" to preach the gospel to those who never heard it.
    Other than those main theories on the post-crucifixion/pre-resurrection period, I haven't heard much else on it. I wonder myself what happened during that time. Have you heard of any other theories?

    thanks for your thoughts dianne. ( :

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